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Mark's avatar

I believe Fra Alexis Bugnolo strikes exactly the right note. He faults the 1968 rites as deficient in quantity and quality of graces bestowed within broadly valid sacraments:

https://www.fromrome.info/2023/02/11/why-voris-gets-it-wrong/

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Errata in México's avatar

From Grok2

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The Roman Catholic Church does not frequently alter the Catechism of the Catholic Church. However, alterations can and do occur under specific circumstances, primarily when there is a significant development or clarification in Church doctrine or teaching. Here are some key points based on available information:

- **Major Revisions**: The Catechism has seen two major editions. The first was published in 1992 under Pope John Paul II, and a second edition was published in 1997 with corrections to align the English text with the official Latin version.

- **Significant Changes**: Notable changes include:

- **1997 Corrections**: These were primarily to harmonize the English translation with the Latin text. The changes were minor and involved corrections rather than doctrinal alterations.

- **2018 Update on Death Penalty**: In 2018, Pope Francis approved a change to paragraph 2267 of the Catechism, stating that "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person." This was a significant doctrinal shift and was widely noted in various sources including posts on X.

- **Process of Change**: Changes to the Catechism typically involve:

- Papal approval after consultation with various Church bodies like the Synod of Bishops or the Congregation for the Doctrine of the Faith.

- A response to significant theological, moral, or pastoral developments within the Church.

- **Frequency**: Given the nature of these changes, alterations are not routine. They occur when there's a need to clarify or adapt teaching in light of contemporary issues or deeper theological understanding. The rarity of these changes underscores their significance when they do occur.

Thus, while the Catechism is not altered on a regular basis, when changes are made, they are deliberate, reflecting a development in Church doctrine or a response to new insights or societal challenges.

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So are we speaking of changes in doctrine or changes in pastoral practices?

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